Wednesday, 31 July 2024

Strikebreaker

 
Once you start looking for HPing themes in fiction it's amazing how much you find that was previously invisible to you. Even a story set in the distant future out in space echoes resonantly with the tones of the gas spanner, the patslide and the lodge. Strikebreaker is a short story by one of the biggest names in science fiction, Isaac Asimov. It was first published in a literary magazine in 1957 and has since been added to several other periodicals and a couple of Asimov's numerous anthologies. Its original title was "Male Strikebreaker" which implies scabbing is a women's thing, which is not true and therefore the editor's choice made no sense to the author. The story is set on a tiny planet called Elsevere, one no bigger than one of the real minor planets of our solar system like Vesta or Eris, only this is an exoplanet; it orbits another star. A group of astronauts from earth have landed on it and created a permanent base by excavating tunnels and chambers inside it. However, their long isolation has caused them to develop some unusual political and sociological traits. Because there is no natural biosphere on Elsevere they must recycle everything they use and process all waste very carefully. The threat of scarcity and austerity looms constantly and this his has led to a highly rigid and authoritarian society; including a caste system in which people are socially segregated depending on what job they do, similar to traditional communities in India. A visitor arrives at the colony, a sociologist called Steven Lamorak who is doing a study about the community, but when he gets there he finds that there is some tension in the air. Water on the planet is reused over and over again, extracted from sewage by distillation and the toilet waste is separated and used as fertilizer for the indoor farms. This job is handled by somebody called Igor Ragusnik and his family. He is the community's untouchable, a dalit. Now he has gone on strike and is refusing to process fresh water. This would eventually lead to the death of the entire community from dehydration or potable disease. His demand is for an end to his social segregation, for his child to be allowed to play with other kids and for his wife to be able to talk to other women. He is adamant and refuses to back down. The government of the colony refuse to comply also. They know that this stalemate will result in all their deaths, but the taboo of breaking the caste system is so strong that is surpasses even their survival instinct. Lamorak decides he has no choice but to intervene and volunteer to do Ragusnik's job for him in order to save everybody's life. This would force the water processor back to his duties because his clout over the others will be gone. None of the other castes know how to do the job so Lamorak has to give himself a crash course from instruction manuals. Ragusnik is obviously furious, but Lamorak tells him that he has won the moral argument and that he needs to stop now before people die. He has achieved his aim of making the other people on Elsevere aware of his feelings and so they will subsequently begin to question the fairness of their caste segregation. Ragusnik reluctantly returns to work and the crisis is over. However when Lamorak returns to the governmental offices expecting gratitude and friendship for saving the people of Elsevere, he is forbidden entry and is informed very brusquely that he is being deported and banned permanently from the planet. The reason being, he has done the work of the untouchable himself and so is therefore now also a dalit. Strikebreaker is approximately a ten minute read. Source: http://blog.ac-versailles.fr/villaroylit/public/Strikebreaker.pdf.
 
The allegory in Strikebreaker is obvious. We HP's are all Ragusniks. The caste system described in the story actually exists, but not just in India and other places where it is very formal and regimented. It also can be found in Western capitalist societies in the form of the social class system. This is becoming more complex as history evolves, see: https://hpanwo-voice.blogspot.com/2013/04/what-class-are-you.html, but is remains an unspoken and self-organizing imperative. It is not codified by law; there is no statute prohibiting a senior registrar from marrying a porter, but the rule nevertheless exists. It is enforced by peer pressure, social approval or disapproval. Such psychological and cultural forces are very powerful and history has shown they are broken far less often than official regulations. This became obvious to me when I realized that "Jack Shaw" was far angrier with me than he would have been if I had set fire to his car or stolen his wallet etc, see: https://hpanwo-hpwa.blogspot.com/2023/05/i-lied-to-jack.html. Unlike some people, especially the trade unionists at my hospital who are very leftwing, I don't think social class structure is necessarily a bad thing. In fact it may well be inevitable and natural in an organic society free from the social engineering we see so much of today. It is worth noting that in the story, Igor Ragusnik lives in a much bigger and more luxurious house than anybody else on planet Elsevere; it's a way to compensate him for his loneliness. However, when that class system causes people to behave with groundless and senseless hostility to those "beneath them", or even the opposite in the form of inverted snobbery, that society enters into a serious pathology. For example, extreme class division over many generations produces distinct racial differences between the different classes. We see this in India with the dalits being easy to spot from a difference because they tend to have somewhat darker skin. (This may be because of invasions of the so-called Ayra from what is now Iran and Afghanistan in India's ancient past. To this day there are populations in those countries whose appearance is hardly different from white Europeans. Conversely the Tamil people of southern India have distinct facial features and skin almost as black as an African's. The many language groups of India support this hypothesis.) Over time this has a dysgenic effect, reducing intelligence, adaptability and mutual fertility. HG Wells' novella The Time Machine projects that progression into the far future in which humans have changed into the beautiful but passive "Eloi" and the degenerate and aggressive "Morlocks". I have never asked any of the John Radcliffe porters' persecutors the vital question: "Why are you doing this to us?" I suspect the answer, after a long pause, would be: "Dunno!" See the links below for details. So I reject the socialist vision of universal equality and a classless society, but at the same time I oppose the mindless chauvinism we experience in our conventional world. Can't we live in a world with different classes, but with respect and humanity shown to all people? We all have a place. We are all different, but we are all equally important.
See here for background: https://hpanwo-hpwa.blogspot.com/2024/01/well-take-it-from-here.html.
And: https://hpanwo-hpwa.blogspot.com/2024/01/how-dare-you.html.

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